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              <text>This analysis was conducted across countries and across ethnic groups and establishes that proximity to the pre-600 CE (-22 Hijri) trade network is a robust predictor of today's Muslim adherence in the Old World. This text also shows that Islam spread successfully in regions that are ecologically similar to the birthplace of the religion, the Arabian Peninsula. Namely, territories characterized by a large share of arid and semi- arid regions dotted with few pockets of fertile land are more likely to host Muslim communities. We discuss the various mechanisms that may give rise to the observed pattern.</text>
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              <text>Academic Paper </text>
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                <text>The Spread of Islam Through Trade</text>
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                <text>An academic paper focusing on trade/geography and how it helped spread Islam around the world using trade routes that were already in place. These routes helped spread Islam very quickly through what is now Saudi Arabia and Yemen. </text>
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                <text>1000-1750 Deeper Understanding</text>
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                <text>Islamic Tolerance and Islamic Compatibility with Science</text>
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                <text>Islam's compatibility with science is not surprising, as generally Islam is a pretty tolerant religion. During its initial spread and conquer of the rest of the Near East, Islam allowed those that they conquered to more or less continue with their lives, which included continuing to practice religions other than Islam. Similarly, with science and its progression, rather than denying it and forcing it away, Muslims incorporated it into their religion, community, and every day lives.</text>
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                <text>1000-1750 CE&#13;
391-1164 AH</text>
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                <text>1000-1750 Introduction</text>
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                <text>This period marked a rise in Islamic militarism, but did not mean a decline in scientific and architectural innovation. Instead, as shown by sites such as the Citadel of Aleppo, militant leadership did embrace the Muslim scientific and architectural prowess. Although in this time period there also were points of contention, as the Ottoman Empire sought a potentially different view of science and Islam than did many other Muslims. (This is not to say that either party denounced science and architecture, they just saw their interactions with Islam differently.) Moreover, as the Black Death spread throughout the world, misconceptions about Muslim relations to science began to arise. Despite all of this however, Muslims still produced many revolutionary scientific discoveries, as well as continued their refinement of a truly unique Islamic architectural style.</text>
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                <text>1000-1750 CE&#13;
391-1164 AH</text>
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                <text>While Europe plunged into their "dark ages", Islam rose into their golden age, making an extraordinary amount of progress both as a religion and community, and in the scientific fields. A large part of this was due to the growth and magnetism of Baghdad. Named the capital of Islam by the 'Abbasid Dynasty, Baghdad attracted philosophers, physicians, astronomers, alchemists, writers, and other top-tier thinkers, who together made Baghdad, and in turn Islam, a scientific jewel of the world.</text>
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                <text>750-1000 CE&#13;
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                <text>600-750 Deeper Understanding</text>
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                <text>Dome of the Rock</text>
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                <text>Something cool about the Dome of the Rock is that its design is not necessarily a unique Islamic style, but rather heavily influenced by Byzantine and Roman styles. At this point in time, Islam was still developing its own unique identity and style, which would begin to appear in later architectural constructions.</text>
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                <text>600-750 CE&#13;
-22-133 AH</text>
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                <text>This period was a time of questioning and development. As Islam grew, so did their influence, and their recognition as scientific and architectural pioneers became more and more widespread. Perhaps their greatest feat was the Dome of the Rock, located in Jerusalem. Its architectural masterpiece was unmatched, and it represented Islam's arrival to global religion and politics.</text>
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                <text>600-750 CE&#13;
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                <text>Introduction (Pre-600 and Overall)</text>
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                <text>Islam, science, and architecture are heavily intertwined. Although some believe the misconception that many Muslims tried to distance themselves from science, the opposite is actually the case. Influenced by the ancient greeks, Muslims significantly influenced and progressed science, discovering and inventing a variety of things ranging from the toothbrush to flying machines to hospitals. Moreover, as Islam grew, and their own unique art and architecture styles developed, their influence appeared across Europe, Africa, and Asia, representing the spread of Islam and the significance of Muslims in all aspects of scientific and architectural progression.&#13;
&#13;
Also, please note the legend for timeline and map points/dots:&#13;
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Architecture: Pink&#13;
Cities/States: Green&#13;
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Glossary Terms: Red&#13;
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                <text>Pre-600 CE&#13;
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              <text>May 18, 1048 C.E or Dhu Al- Qa'dah 25, 439 A.H&#13;
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              <text>December 4, 1131 C.E or Muharram 5, 526 A.H</text>
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                <text>Omar Khayyam</text>
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                <text>Contributed to the foundation of algebra, specifically finding root solutions for cubic equations. He also solved the parallel axiom from Euclid's postulates. He based his proofs of off geometry and principles he developed based off the philosophy of Aristotle</text>
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                <text>Al Biruni was born on September 4th, 973 in the Gregorian calendar/Dhul Qidah 29, 362 in the Hijiri calendar. He was born and lived in Khwarezm (modern-day Uzbekistan) for the first 25 years of his life. Throughout his life, he published 146 books (95 of which were about astronomy), calculated the radius of the Earth using trigonometry, and served three different Ghanzavid (empire) masters, Mahmud, Mas’ud, and Mawdud. While serving the Ghanzavid empire during their occupation of India, he wrote an all-encompassing book about the culture and history of India. He died sometime around December 13, 1048 or Jumada Al Akhira 28, 440</text>
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                <text>al-Razi believed reason was the most important, even above religion. As a result of this, he was thought of as infamous, but not persecuted harshly because he was so well-respected and unrivaled as a philosopher and physician, among other things.</text>
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                <text>251 - 313 Hijri&#13;
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